O God, make speed to save us. All O Lord, make haste to help us. Your love, O Lord, reaches to the heavens All and your faithfulness to the clouds. Psalm 36.5 Praise A hymn, song, canticle, extempore praise or What shall I give you, Lord, in retu for all your kindness? Glory to you for your love. Glory to you for your patience. Glory to you for forgiving us all our sins. Glory to you for coming to save our souls. Glory to you for your incaation in the virgin's womb. Glory to you for your bonds. Glory to you for receiving the cut of the lash. Glory to you for accepting mockery. Glory to you for your crucifixion. Glory to you for your burial. Glory to you for your resurrection. Glory to you that you were preached to all. Glory to you in whom they believed. Ephrem the Syrian (373) The Word of God Psalmod

The services of Moing Prayer, Evening Prayer and Night Prayer for today, yesterday and the next four weeks are available on this site to help you find time for God during your day. Church House Publishing have produced a new, free Daily Prayer app to make it even easier to access Daily Prayer wherever you are.

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Moing and Evening Prayer From earliest times, Christians gathered at regular hours during each day and night to respond to God's word with praise on behalf of creation and with intercession for the salvation of the world. By the fourth century, if not earlier, moing and evening had emerged as the pre-eminent hours for the offering of this sacrifice of praise. The services of Moing and Evening Prayer help Christians of our own day take part in this privelige and duty which belongs to all God's people. They may be celebrated in a very simple form, or enriched with a variety of optional chants and prayers. Two forms of service for Moing and Evening Prayer are offered here: The traditional service from The Book of Common Prayer (1662) A mode service from Common Worship: Daily Prayer A more detailed introduction to Moing and Evening Prayer is available. Night Prayer (Compline) The ancient office of Compline derives its name from a Latin word meaning 'completion' (completoriu

Jesus Said that He Is The Water of Life John 4:13, 14 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The Good Shepherd John 10:10, 11 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. Eteal Life for His Sheep John 10:27-30 My sheep hear my voice, and I know them, and they follow me: And I give unto them eteal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one. The Way, The Truth and The Life John 14:6 Jesus saith unto him, I am

Christ Jesus died on the Cross to redeem mankind, to save us from our sins because of his love for us. As recorded in the Gospels of Matthew, Mark, Luke, and John in the Holy Bible, Jesus Christ was mocked, scoed, and tortured in the praetorium. He carried his cross up the Via Dolorosa in Jerusalem to Calvary, was nailed to the Cross, and hung between two common criminals. He suffered an indescribable end, recalled by the Church on Good Friday of Holy Week. One may meditate on the Passion of Christ by reflecting on his Seven Words on the Cross or by a devotion known as the Way of the Cross. When religious pilgrimages to the Holy Land ended with military occupation of Jerusalem in the Middle Ages, a popular devotion known as the Way of the Cross arose during Lent retracing the Passion, Crucifixion, and Death of Jesus. The fourteen Stations of the Cross are (1) Pilate condemns Jesus to death; (2) Jesus takes up his Cross; (3) He falls the first time; (4) Jesus me

Our mission is to proclaim our Lord Jesus' lesson that He was the "sole teacher." (Matthew 23:8-11). He stely told the apostles they were not to call themselves or anyone else a "teacher"! In John, Jesus explained why when He insisted that the "apostolos is not more important than the one who sent him." (John 13:16.) The Greek word apostolos means either the title of Apostle or messenger or one that is sent. Here Jesus meant He was more important than any Apostle or messenger. Even John the Baptist realized that despite knowing he himself was the greatest prophet who ever lived prior to Jesus (Matthew 11:11), yet he "must decrease" so that unfettered acceptance of Jesus' message would "increase." (John 3:30-31.) Once Jesus began preaching the kingdom, then it would rob him of the authority God gave Jesus to treat anyone else's words -- particularly from mere correspondence whose author does not claim to quote Jesus -- as an authority on the same level as Jesus: "All authority has

This is one of our task to save a soul , and i am blessed i could do it .

Amen